Thank goodness a sane judge overturned this absurd lower-court judge's ruling.... But what the hell was he even thinking?
Discuss.
IBCoupe wrote:I'm going to try and tip-toe around the religious issue and focus strictly on the legal perspective. A few years ago, there was some news about Christian Scientists refusing to take their children to hospitals, inaction that could be seen to have resulted in the death of their children. They opted for prayer, in lieu of medicine. Some argued that it was child abuse. I don't recall how that turned out, but it's still a contentious issue.
It seems to me that the Judge wasn't making a comment specifically about Islam; he was trying to play the same balancing act that has come up repeatedly in American history. Where the right, protected by the First Amendment, to practice your religion as you please comes up against a mens rea element of a criminal act, what gives?
I don't have the answer, but I'm just trying to temper the potentially knee-jerk cries of the "islamification" of America. The Judge was not trying to apply Sharia law, he was examining the mental state of the defendant - something that's done in every case. It just so happens that every once in a while, one's religious beliefs become a part of that mental state, and we get a fuzzier issue than normal.
There were a few issues at play in this case. It's often difficult to prove a thing was not consensual at the time, even more so when we're talking about one incident in an apparently consensual relationship.IBCoupe wrote:I absolutely agree, and I can't help but wonder if the Judge's objections came from the specific charge. Not only did this involve religious beliefs and mens rea requirements, but it was also a spousal rape case. Rape remains an odd legal subject, and spousal rape even more so.
Had they gone with something like assault, they might have had an easier time with it. That said, I don't know what the prosecutors charged him with. It could be that it wasn't only spousal rape, and that means I'm talking at least a little bit out of my butt.
In other words, "If we look at the rest of the world, our rule is screwed up. This confirms what looking at ourselves tells us, but wouldn't be enough to make us change the rule by itself."Justice Kennedy wrote:There is support for our conclusion in the fact that, in continuing to impose life without parole sentences on juveniles who did not commit homicide, the United States adheres to a sentencing practice rejected the world over. This observation does not control our decision. The judgments of other nations and the international community are not dispositive as to the meaning of the Eighth Amendment. But “ ‘[t]he climate of international opinion concerning the acceptability of a particular punishment’ ” is also “ ‘not irrelevant.’ ” Enmund, 458 U.S., at 796, n. 22, 102 S.Ct. 3368. The Court has looked beyond our Nation's borders for support for its independent conclusion that a particular punishment is cruel and unusual.
There are 25 such points identified, and only one of them deals with international opinion/law.West Law wrote:1. To determine whether a punishment is cruel and unusual, in violation of the Eighth Amendment, courts must look beyond historical conceptions to the evolving standards of decency that mark the progress of a maturing society.
2. The Eighth Amendment's standard of extreme cruelty is not merely descriptive, but necessarily embodies a moral judgment; the standard itself remains the same, but its applicability must change as the basic mores of society change.
3. The Cruel and Unusual Punishments Clause prohibits the imposition of inherently barbaric punishments under all circumstances.
4. Punishments of torture are forbidden under the Cruel and Unusual Punishments Clause.
5. Under the Eighth Amendment, the State must respect the human attributes even of those who have committed serious crimes.
6. The concept of proportionality is central to the Eighth Amendment.
7. Embodied in the Constitution's ban on cruel and unusual punishments is the precept of justice that punishment for crime should be graduated and proportioned to the offense.
8. On an Eighth Amendment challenge to the length of a term-of-years sentence, the Court considers all of the circumstances of the case to determine whether the sentence is unconstitutionally excessive.
9. Under categorical approach for defining Eighth Amendment standards, the Supreme Court first considers objective indicia of society's standards, as expressed in legislative enactments and state practice to determine whether there is a national consensus against the sentencing practice at issue, and then, guided by the standards elaborated by controlling precedents and by the Court's own understanding and interpretation of the Eighth Amendment's text, history, meaning, and purpose, the Court must determine in the exercise of its own independent judgment whether the punishment in question violates the Constitution.
[And on and on...]
Warren Jeffs has had all charges brought against him dropped and will soon be a free man so bad example.themadscientist wrote:Religious freedom stops where breaking secular laws begin. Ask Warren Jeffs. I do not buy this concern that respecting religion and obeying the law are somehow divergent.