IBCoupe wrote:
1. There has to be a hate for a certain protected class.
2. There has to be a crime of some level of violence against a member of that protected class.
3. The crime has to have been motivated by that hate.
Still unclear?
Yep. And you will be too.
1. Define "hate". Now, quantify it. Prove its existence. Further, prove its existence on the date of the crime. Better yet, prove it's existence at the MONENT of the crime. People are fickle.
Example: There's a certain recently deceased Senator who, by virtue of his past actions and affiliations, hated Black folks. This is undisputed. If you walked up to him at age 80 and asked him "Do you hate Black people?", he would've said "No." Is he a liar?
I used to hate onions. Now I love 'em. I hated cuddling. Now I'm a cuddler. I hated the premise of SB1070. I've changed my stance. Hated cats. Now I own 2. I hated the idea of building a mosque in lower Manhattan. I've re-evaluated and changed course.
Your challenge, too, is to determine if these things really indicate "hate" or just "strong dislike". Or maybe even "mild dislike", with the existence of an easy mechanism for avoidance.
If I say, "I hate Eskimos, I mean I REALLY F***ING HATE Eskimos", yet I live in Phoenix and never go north of Flagstaff, is that REALLY hate?
2 . "Protected class". If it doesn't encompass ALL human beings, it's discriminatory, and by definition, is then unconstitutional.
You can't afford protections to one group based on some erroneous perception of "minority" status. Minority WHERE? If I'm punched on the street corner in San Francisco, is that a hate crime? I'm a minority there. How about Harlem? Yep. There too. How about if I'm in Compton, yo? Yeah, not too many of "me" down there either. At a Justin Beiber concert? Yeah, I'm outta place (and a minority) damn near everywhere it seems. So are you.
What if it's common knowledge that I hate Asians, and then I commit a crime against someone who's 1/4 Asian? Am I 1/4 liable for my actions? What if they look Mexican, not Asian? What if that Asian was wearing a chicken costume? How could I know they were Asian? Are they a member of a protected class if they don't know it? What if I, as the perpetrator, don't know it?
A "disabled" person is protected, but a drunk person isn't? How about someone with diabetes? Someone who's had heart surgery? Cancer survivor? The edlerly? When does one become elderly (or is it quantifiable?) How come harelips aren't a protected class but homosexuals are? I mean, hell - one is obvious, the other can be concealed... Stupid legislation.
3.
Proving motivation in order to prove motivation. Say WHA??

As you've said before, it's nigh impossible, and according to you, irrelevant. I think a failure to adequately define #1 and #2 above forces us to consider #3 irrelevant.
If your position is that motivations are irrelevant, then say so - While I'll disagree, I'll respect your position. Quit leaning on some stinking crap-pile of legislation to justify a flawed perspective.